Glezos

Monday, 18 September 2017

Hybrid Wars, Southstream Pipelines and the Burning of Greece


Hybrid Wars: Putin, Southstream Gas Pipelines and Who Burnt Greece?



Part One
For over a decade we had fires which always magically emerged in locations where there were many trees or bushes and spread like wildfire in high winds. Anyone who observed the reports saw that the allegations centred around on theory: individual mistakes eg. Cigarettes thrown out of car windows, electricity pylons catching fire, grannies cooking badly and burning the food and that behind each disaster were property developers out to make a killing.

The theories worked in so far as there was property development up until 2010 but there was one niggling issue. Certain fires occurred near the tops of mountains where access would only be possible by helicopter. So building a house on a mountain top where you couldn’t even get materials up there or access any built property was absurd.

Every summer the deficiencies of the state were revealed. Not enough water planes were available to put out the fires, not enough firefighters in operation. But everyone knows that a fire that is started deliberately is double hard to put out. As many times reports have surfaced from firefighters themselves that they have found incendiary devices. So observing a fire in real time one can see one wing of it put out and then another immediately flares up at a great distance. The corporate controlled media always has an excuse for everything, a flame flew a couple of miles and started another blaze.

When basic logic evaporates then anything fills the vacuum and the purpose behind that is to hide who the real perpetrators are and to make any sort of justifications ensuring that no questions are asked and no proper investigations are ever called for. Those are the politics of those who are apologists of the system. They never see any ulterior motives. But history works always against those who require lies to cover the truth, the truth will out, sooner rather than later.

In the 2000 Greece made a turn towards energy dependence on Russia. Large public building like hospitals and schools would be provided with Russian gas in particular after Greek shipowners pioneered the delivery of LPG gas in container ships which led to its easier delivery and storage. But part of the proposals was also to secure a Southern EU Russian pipeline like the one that exists in Northern Europe ie. Germany.




What happened next is a case study in hybrid warfare. Without going public the Greek government was destabilised by fires up and down the breadth of the country with many dead. There was no way the Southstream pipeline would be allowed on American dictats. Karamanlis schoolfriend allegedly jumped off a building as he had a girlfriend. The fires reached right next to Karamanlis summer house in Rafina.
When Karamanlis govt took over in 2004 he met Putin and Putin came to Greece. A deal was cut between Greece, Bulgaria and Italy to set up a southern stream Russian pipeline.

A US lobbyist by the name of Matthew Braiza who married a Turkish journalist Zeyno Baran who first wrote against the agreement Putin – Karamanlis regarding the South Stream pipeline. This was the pipeline that sidelined Turkey. It’s an irony of history that on the day that tens of Greeks burnt in the Pelopponese (by the fires that plagued Greece both in 2007 and 2009) Baiza was marrying in Constantinople in 2007 on 23rd August. This was the period when Turkey was fully pro-American

Part Two

The US met Valinakis in Rafina in March 2007. Braiza went straight to the point. ‘Other European countries have objections to the policies of the Greek government in the energy sector. Independently from your desires you are pursuing the dependence of Europe to Russian gas and therefore to Russian interests’ he said.

In many of the meetings they had in New York one of the meetings which they had in the Waldorf Astoria in September 2008 was characteristic. “Every time I tried to raise our own agenda regarding the GreekTurkish situation the conversation was steered back to energy issue and in another meeting progress in national issues was linked directly to energy ie the cancellation of South Stream pipeline” Valinakis recalls. American desires came to the fore ‘We cannot help on issues that you raise like the GreekTurkish ones when you are advancing Russian interests’ Baiza stated. ‘You need to help us so you have a gain that there is no tension in the Aegean’

The energy issues are dealt with directly between Dora Bakogianni and the PM. Greece follows an independent energy policy’. Even when Valinakis spoke about the start of discussion with Gaddafi regarding the Independent Oil drilling areas south of Crete he received the following answer: ‘That is good. You can negotiate with countries like Libya and others but not with Russia’

Once Valinakis publically responded to M Braiza in May 2008 ‘With a serious and responsible way the PM and the govt are advancing and protecting national interests in the best way on all fronts. As an extension whatever is advised from whichever quarter only creates noise and do not aid in any way’

Meeting in Secret in Brussels
This newspaper reveals the plan of shocking the three PMs so they could confuse the waters and the USA lose its tracks. The issue of phone calls being listened to had just broken out as a scandal and the Americans were following closely all the steps of the PM. The Greek govt tries to take matters into their own hand so the agreement doesn’t collapse. Thus in June 2007 a secret meeting was held by the PMs of Greece-Italy-Bulgaria in Brussels

Whilst another meeting of Heads of State were going on in Brussels we had the absolute camouflage’! Kostas Karamanlis – Sergei Stanishev and Mario Prodi had communicated to come out of the meeting at the same time and all those that followed them knew about it. They all went to the 7th floor where the offices of the Greek representatives were and fitted in the small area and ironed out all the petty details regarding South Stream.

Three days later from Constantinople Greece and Russia announced their decision to deepen their cooperation beyond the Burghas – Alexandroupolis pipeline. The fact Karamanlis and Putin gave hands for South Stream was for the Americans total astonishment! We are told that the US Ambassador left immediately from Athens.

It’s worth noting that in the documentations of the Trilateral Commission decisions were taken in the 1970’s to control European output in manufactured goods and energy. Hence coal was closed in most northern European states and European countries became energy dependent on imports of both coal and gas. Greece is fortunate enough to have lignite in abundance which provides around 50% of the countries electricity needs. Over a two decade period the EU has been pushing for full scale privatisation and its closure so Greece becomes fully dependent on imports. In a strange irony Germany cut a deal with Russia and now has two pipelines supplying it with gas and oil whilst Southern Europe still has none. America obviously wanted to supply Southern Europe via the gas and oil reserves of Azerbaijan with the TAP pipeline

“The game is big and our country small. Putin rushing and the reactions of the Americans show that Greece is in the middle of serious conflict. It is clear we need careful decisions and a flexible approach. Greece should come out on top and not become a target of revenge mania as we all know how big powers react.”
To Vima 2007

Eyewitness Account Evia 2009
At the time I was on a Greek island Evia which is close to Athens. From there one observed the outbreak of fires both on the mainland and on the island. Indeed mountain sides started having fires out of the blue in more than one location at the same time. Firefighters on the scene mentioned pyrotechnic fire mechanisms which were either thrown from the side of roads or dropped from on high. An unlucky pilot trying to put out the fires flew low and crashed killing himself.

Two convex lenses placed next to a large canister of natural gas found near Kalamos, a suburb of Athens.

Greece is mountainous in many areas and impossible to go on foot easily or by a vehicle of any sort. It is therefore illogical to believe that fires would start simultaneously on mountain tops in more than one location making it impossible for firefighters or military planes to put them out. Such was the fire that burnt Parnitha in Athens.
VN Gelis



Putins Meetings with Karamanlis
07.12.04: Karamanlis goes to Russia
08.09.05: Karamanlis meets Putin in Porto Carras (Halkidiki)
04.09.06: Karamanlis met Putin in Athens
15.03.07: Karamanlis met Putin and that was when they had the first serious discussion by South Stream.
* (22.6.07: Brussels Karamanlis – Prodi – Stanisev meet in secret
25.06.07: Karamanlis meets Putin in Constantinople (this is where the agreement was officially announce towards everyone’s astonishment even Erdogans.
18.12.07: Karamanlis official visit to Moscow
29.04.08: Working Visit by Karamanlis in Moscow

Re-affirmed by Polidoras
A fight broke out regardind South Stream amongst the Deputy of the Parliament Viron Polidoras and the US Ambassador Daniel Speckhardt in 2009. D. Speckhardt had called the Minister of the Interior of Western Samoa and six Greek MPs for a meal. Amidst all he said: “Whats gotten into you with SouthStream?” “It would be an ideal route” replied Polidoras.
It’s not allowed you understand this is a geopolitical issue” Spechardt stated. “We will go against Russia? Why don’t you ask Chancellor Shroeder? No pipeline competes with another. Europe requires four and five pipelines and still will not be satisfied energy wise” replied Polidoras...
Πηγή: www.olympia.gr

As Greece Burns, SYRIZA-Led Govt Declares “Success Story” after Neoliberal Takeover




As Greece Burns, SYRIZA-Led Govt Declares “Success Story” after Neoliberal Takeover

Selling a struggling nation to the highests corporate, oligarchic and state bidders may by just the way things work in the world, but please stop trumpeting it as a great “success story”. Greeces, forests are burning, its economy sold out, its citizens struggling more than before they were ‘saved’.
August 18th, 2017
By Michael Nevradakis

ATHENS, GREECE — (Analysis) Exactly two years ago, on August 14, 2015, the “leftist” SYRIZA-led Greek coalition government — just over a month removed from a referendum that saw 62 percent of voters rejecting a new austerity plan proposed by the “troika” of Greece’s lenders, the European Commission, the European Central Bank, and the International Monetary Fund — put the final nail in the coffin of the referendum result, passing the third, and most onerous to date, memorandum proposal, foreseeing ever-harsher austerity measures, cuts, and privatizations.


Today, the sweet smell of “success” is in the air.

If by success, of course, you meant the smell of charred forest, then you would be correct.
Greece is burning, and not just due to the high summer temperatures. Dozens upon dozens of forest fires throughout the country, which broke out in the space of less than a week, have covered Athens and much of Greece with a choking, smoky haze. Outside of Athens, huge forest fires have raged over a span of over 25 kilometers and, as of this writing, a period of three days, inundating the city with a smoky haze.
It could be said that this is the perfect complement to the winter atmosphere in the city, when Athens is blanketed by a noxious smog, the result of the burning of makeshift fireplaces and furnaces keeping many of the city’s residents warm; residents who can no longer afford absurdly-taxed heating oil or to run electric inverters.
In a 24-hour period between August 13 and 14, 91 fires broke out in Greece. On the island of Zakynthos alone, 22 fires occurred during this period, just a few weeks after earlier fires burned parts of the island, which is a popular tourist destination. Across the strait, the mainland region of Ileia—which was heavily impacted by destructive and large-scale fires a decade ago, in the summer of 2007—once again fell prey to fires that ignited in multiple locations.
Both a blessing—due to their capacity to moderate scorching summer temperatures—and a curse, Greece’s famed August winds, known as the “meltemi,” helped fuel many of these fires and aided in spreading them across large areas, igniting multiple fronts. But the outbreak of all of these fires and the scale of their intensity cannot be attributed to heat and wind alone.
The large fires in Zakynthos and outside of Athens, for instance, began along multiple fronts within minutes, hinting at coordinated arson attacks.


Indeed, evidence of arson, including gas canisters and large convex lenses, have already been discovered in Kalamos, the location near Athens where one of the blazes originated.

Two convex lenses placed next to a large canister of natural gas found near Kalamos, a suburb of Athens.
On August 15, a 62-year-old man, said to be an employee of the Labor Ministry, who was in possession of numerous tools with which a blaze could be lit, was caught and arrested near Mount Parnitha, which itself had been previously reduced to ashes following destructive fires in August 2007. According to Gianna Tsoupra, adviser to the SYRIZA-affiliated regional governor of the Athens region Rena Dourou, such fires are an unfortunate “natural phenomenon.”

Greece burns: who benefits?

Volunteers try to extinguish the fire outside a military base at the village of Varnava , north of Athens, Aug. 14, 2017. (AP/Petros Giannakouris)
These fires could be described as a microcosm of much of what is wrong with Greece — as well as with the institution the country supposedly cannot survive without, the European Union. Greece today is the only European country without a national cadastre (forest registry). While areas classified as forestland areconstitutionally protected, this classification is largely based onaerial photography dating back to 1945 or earlier. The results are often comical.

For instance, a portion of the site of Athens’ former international airport—slated for privatization and development by the same SYRIZA government which prior to its election promised to abolish these very actions—has been classified as “forestland,” due to the vegetation which existed on the site in the 1937-39 time period. Indeed, the lack of an actual complete registry has led to a number of unintentional — or perhaps intentional — consequences.

Burned land can, for instance, be sold to developers and thenreclassified after the fact. A 2011 study by the Athens Polytechnic Institute found that approximately one million structures in Greece were constructed illegally (including on land previously covered by forest). Flexible legislation, such as Greek Law 4014/2011, allows such illegal properties to be “legalized” upon the payment of a fine—a practice viewed favorably for its lucrative income-generating potential by both the Greek government and its “partners” in the troika.

In turn, this practice fuels—pun intended—more and more fires.According to GlobalForestWatch, over 150,000 hectares of Greek forest have been destroyed since 2000, one percent of the total land area of the country.

At the onset of the Greek economic crisis, former government minister Theodoros Pangalos—whose governments oversaw and tolerated many of the aforementioned practices—stated, in anattempt to ascribe collective guilt and blame to the entire populace for the causes of the crisis, that the Greek people “ate it all together,” implying that the citizenry collectively took advantage of corruption and graft for its own benefit.

As with many attempts at stereotyping, there is a grain of truth in this statement. On the island of Crete for instance, the “Residents Outside Town Planning” club represents approximately 45,000 illegal homeowners.

However, the beneficiaries of such practices extend beyond just a certain segment of the Greek populace. “Ex-pats” who have relocated to Greece from countries considered by many self-loathing Greeks as “civilized” and “law-abiding” have taken advantage of such laws to purchase properties constructed illegally. Indeed, “ex-pats” looking to purchase property in Greece are even advised as to how an illegal property can be legalized. These very same “ex-pats” — reflecting arrogant, time-honored colonial habits that die hard — are known for lecturing the clearly lazy, wayward, and corrupt Greeks for engaging in such terrible practices as “tax evasion” through the withholding of receipts for small purchases.
Meanwhile, Greece continues to reap the benefits of its membership in the “European family”—where, we are told, in a position supported by the entirety of the political representation in the national parliament, the country must remain “at all costs.” With Greece in flames, the EU’s Civil Protection Mechanism obliged Greece’s fire service, already stretched thin due to fires at home and EU-supported economic austerity, to send two firefighting planes to Albania to battle forest fires in that country.


A woman with a bucket walks among burnt forest land during a wildfire near the suburb of Kaisariani in eastern Athens, on, Aug. 10, 2017. (AP/Petros Giannakouris)
Conversely, no corresponding mobilization seems to have occurred at the EU level to fight fires in Greece. France, for instance, felt no need to display “solidarity” towards its “European partner,” refusing a request to send aerial firefighting aircraft to Greece, citing its own difficulties with fires. It is unclear why Greece could not respond in the same manner to the EU’s demands to send planes to Albania.

In a tacit admission of who truly controls the purse strings in Greece, Giorgos Patoulis, the mayor of the northern Athens suburb of Maroussi and president of the Hellenic Union of Municipalities (KEDE), admitted in a radio interview that Greece’s limited resources to fight fires via aerial means are a direct consequence of the actions of those who control the country’s public spending. Since 2016, when the Greek Parliament essentially voted itself voteless, Greece’s annual budget has been determined by the EU itself.

Greece: Business as usual?



Israeli Prime Minister Benjamin Netanyahu, left, talks with Greek Prime Minister Alexis Tsipras during their meeting in Thessaloniki, Greece’s second largest city on Thursday, June 15, 2017. Under heavy security Netanyahu is in northern Greece to discuss plans to become a key supplier of European energy through an ambitious Mediterranean undersea natural gas pipeline project. (AP/Giannis Papanikos)

Following the 9/11 attacks in the United States, with a country in mourning, then-president George W. Bush famously uttered that America was “open for business.” The current government in Greece is apparently following the same playbook.


The SYRIZA-led government, many of whose members once participated in protest movements against apartheid Israel’s actions in Palestine, recently agreed to expedite efforts on the development of the EastMed pipeline, which would transport natural gas from Israeli gas fields to Greece, Italy, and Cyprus, in a project co-financed by the European Union and previouslysupported by the Obama administration.
Oddly enough, the proposed pipeline route includes a 600-kilometer overland route in mainland Greece, passing right through the Mani region of the Peloponnese that burned to the ground in early July.
Legislation currently being considered would officially declassify urban green spaces, such as parkland, that are currently considered “forestland” and protected by existing constitutional provisions. Loosening these protections would open the door to the economic “development” of the little remaining green space in Greece’s overcrowded, densely-populated, and haphazardly-planned cities. Meanwhile, in December the Greek Parliament passed Law 4442, Article 33 of which relaxes prior regulations on economic activity and the economic development of Greece’s archaeological sites. This law was passed at the behest of Greece’s so-called “saviors” in the troika.

According to Greek Prime Minister Alexis Tsipras though — as well as to the global neoliberal press that fawns over him and his commitment to the “bitter medicine” of austerity — all is well in Greece and the sweet smell of success, rather than that of smoldering ashes, is indeed in the air. In an absurd and comical interview published by the bible of “leftists” worldwide, The Guardian, on July 24, Tsipras described a reality in which apparently only he, his fellow government ministers and members of parliament, and his supporters in the press and the troika apparently reside.

In this interview, Tsipras claimed that “the worst is clearly behind us,” that Greece’s economy is “on the up,” and that his government “will extract the country from the crisis.” He excused his rejection of the referendum result of July 2015 as a “compromise” that prevented Greece from turning “into Afghanistan.” This statement reflects the same blatant fearmongering about the impact of a Greek departure from the EU and Eurozone that is practiced by the Greek and international mass media — which purportedly have fought the “leftist” government of Tsipras — and by the main Greek opposition, the neoliberal-right New Democracy party.

The “objective” Guardian could not conceal its support for Tsipras’ brand of neoliberal “leftism,” peppering the article with language excusing away the actions of Tsipras and his government. SYRIZA’s first-place finish with 36 percent of the vote in the September 2015 elections amidst record voter abstention is described as a “mandate,” while the austerity measures imposed by the troika are described as a “rescue programme” that may be accompanied by “much-needed debt relief.”

Tsipras himself defended his government’s position — to never consider an exit from the Eurozone and the EU — on the grounds that Europe would lose an important part of its history and heritage, an ironic statement when one considers that it is Greece that is losing its history, heritage, culture, language, and especially its sovereignty as a result of its membership in these institutions. This statement did, however, echo Tsipras’ January 25, 2015 victory speech that accompanied his initial ascent to power, a speech that contained constant references to “saving Europe” but no references to saving Greece, the country he was elected to govern.

One day after this puff piece was published by The Guardian, the SYRIZA-led government and the international media (including, you guessed it, The Guardian) triumphantly proclaimed Greece’s “return to the markets” — as Greece “successfully” held its first bond sale in three years, selling 3 billion euros’ worth of five-year bonds at a yield (interest rate) of 4.625 percent.

Compare this to the yields of other EU member-states as of August 15, including Belgium (-0.191 percent), France (-0.146 percent), Germany (-0.284 percent); crisis-hit countries such as Italy (0.7 percent), Portugal (1.089 percent), and Spain (0.217 percent); or even Romania (2.6 percent). It is evident that the idea of a common market and a common currency falls flat on its face. Greece’s 4.625 percent yield can also be compared to those in such economic powerhouses as Malaysia (3.622 percent), Botswana (4.2 percent), the Philippines (4.659 percent), and Vietnam (4.681 percent).

The government of EU and Eurozone member-state Greece is — in honor, it would seem, of Pyrrhus and his “victory” — celebrating its ability to once again borrow on the international markets, at rates comparable to those of Vietnam and the Philippines and worse than Botswana, in order to repay the “bailouts” (in reality, loans) received from its creditors in the troika — which were used to repay the debt that is blamed for thrusting Greece into its current economic predicament in the first place!




Greek Prime Minister Alexis Tsipras, left, welcomes European Commissioner for Economy Pierre Moscovici at Maximos Mansion in Athens, July 25, 2017. Greece is poised to tap international bond markets for the first time in three years in a move the government claims will signal the country is ready to emerge from its bailout era. (AP/Thanassis Stavrakis)


Reality, however, must not be allowed to interfere with the sweet scent of success. Hence another one of the Greek government’s and troika’s recent success stories, the purported “loosening” of Greece’s capital controls, imposed under the watch of thesupposedly “heroic” former finance minister Yanis Varoufakis, which have restricted withdrawals from Greek bank accounts since June 28, 2015. Earlier in August, the Greek government announced a new limit on withdrawals from Greek bank accounts of 1,800 euros per month, replacing the previous limit of 840 euros every two weeks.

Simple math, however, demonstrates that the Greek government and its backers in the troika must consider the Greek people extremely stupid: an 840 euro withdrawal limit each two weeks amounts to a maximum of 21,840 euros per year, while a 1,800 euro monthly withdrawal limit equates to 21,600 euros annually — a reduction, in other words. The Guardian, however, joined the Greek government and most of the press corps in describing this as a “relaxation,” and further evidence of Greece’s “success story.”

Notably, this is not the first time that “fuzzy math” has been used to “loosen” Greece’s capital controls. When initially imposed, a limit of withdrawals of 60 euros per day was established. This 60 euro daily limit was “relaxed” in September of 2015 to a weekly limit of 420 euros, which again equates to 60 euros per day.

In July 2016, this limit was again “loosened”—by permitting withdrawals of 840 euros every two weeks, which again equated to 60 euros per day and 420 euros per week. The current annual limit of 21,600 euros comes out to a daily mean of 59.18 euros per day, less than when the capital controls were initially imposed in 2015!

Greece’s “success story” is indeed so great that Greek justice minister Stavros Kontonis, in interviews with Greek state television ERT and state news agency ANA-MPA, stated his belief that the recent spate of fires in the country is the result of an “organized plan to destabilize the country” hatched by unnamed elements who do not wish to see Greece’s economic “recovery” continue.

EU and media hypocrisy at its finest
On August 1, the former head of Greece’s Statistical Authority (ELSTAT), one-time IMF staffer Andreas Georgiou, was issued a two-year suspended prison sentence by a court of appeals in Athens on charges of breach of duty. Georgiou had been accused by whistleblowers such as Zoe Georganta, a former member of ELSTAT’s board of directors, of manipulating Greece’s deficit and debt figures to cause them to appear worse than they were in reality, thereby providing the political impetus necessary to drag Greece under the troika’s austerity and privatization regime. While the charges of breach of duty related to the lesser crime of having sent data regarding Greece’s 2009 budget deficit to Eurostat without consulting with ELSTAT’s board, this nevertheless represented a victory for those in Greece who have stood opposed to the austerity policies of the past eight years.

Opponents of “Brexit” and proponents of the European Union often hysterically claim that without the EU, human rights would somehow fly out the window. They must not have seen the reaction to the Georgiou case and the eventual verdict, on the part of the Nobel Prize-winning EU. European Commission coordinating spokesperson for Economic and Financial Affairs, Annika Breidthardt, expressed “concern” over the Georgiou ruling, claiming that ELSTAT’s independence was breached and that its members were not being “protected in line with the law,” further adding that the case would be examined by the Euro Working Group this autumn and that an appeal would be a possibility.

Prior to the verdict, Margaritis Schinas, the Greek-born chief spokesperson of the European Commission and former member of the European Parliament with the New Democracy party in Greece, again relayed the Commission’s disappointment and waning trust in Greece over the charges Georgiou was facing. Most damningly though, it was revealed that one of the requirements that the Greek government was obliged to enforce, in order to receive an 8.5 billion euro tranche of loan funds (which had already been earmarked for Greece due to the prior implementation of other troika demands), was to fully cover the cost of Georgiou’s legal defense. Coincidentally, of course, soon after these concerns were raised, a clause inserted into legislation pending before the Greek parliament provided for the full payment of Georgiou’s legal defense costs by the Greek state, via ELSTAT.


Andreas Georgiou, stands outside the headquarters of the Statistics agency, in Athens, Greece. (AP/Petros Giannakouris)
Following the European Union’s lead, the press corps could not conceal their disappointment, seething over Georgiou’s guilty verdict. In an August 4 editorial, Bloomberg described the prosecution of Georgiou as “scandalous” and as “punishment” for “cleaning up” Greece’s finances. That same day, The Washington Post — owned by Jeff Bezos of Amazon and CIA fame, and quick to label independent news sites such as Mint Press News as “fake news” — stated in an editorial that Georgiou was “scapegoated” and was “only doing his job.” The Financial Times characterized the Georgiou trial as a “farce,” warning that the decision would “drive a wedge between Athens and euro area creditors.”

In turn, a ludicrous Politico hit piece claimed that Greece “condemned itself” by “convicting an honest statistician” in a decision that “raises questions about the integrity of the country’s institutions.” The author of this particular article, Megan Greene, seems to have taken on the side job of being Georgiou’s public advocate on Twitter, where she also has publicly demonstrated comfortable relationships with editors from Greece’s neoliberal newspaper of record, Kathimerini, and with Greek politicians.
Interestingly, the “integrity” of Greece’s “institutions” was not called into question when, for instance, the Areios Pagos, Greece’s supreme court, ruled in early July that legislation rolling back Greek worker rights — which was implemented as part of Greece’s second memorandum agreement with the troika, and passed by the government of the non-elected technocrat prime minister and former central banker Lucas Papademos — was constitutional. According to the decision issued by the court, the laws in question had the purpose of increasing the “competitiveness” of Greek businesses and it followed that the resulting decrease in labor costs (wages) was therefore in the public interest.

Not a word of protest was uttered by the European Commission, the Financial Times, The Washington Post, Bloomberg, Politico, Megan Greene, or Kathimerini over this decision. Nor was the integrity of Greece’s judicial institutions questioned when, later in July, an appeals court in Athens ruled that wage reductions of up to 45 percent were “legal and constitutional.” Again there was silence from the European Commission and its supporters in the press corps.

Indeed, instead of protest, the president of the Areios Pagos was rewarded: just days after the decision that found that the troika-imposed cutback in worker rights was constitutional, the president of the court, Vassiliki Thanou-Christophilou, was hiredas the supervisor of the legal office of prime minister Tsipras, purportedly on a non-salaried basis. Notably, Thanou-Christophilou had also served as Greece’s caretaker prime minister for approximately one month, prior to the September 2015 parliamentary elections.

A “success story” – on paper only
Clearly congratulating himself on a job well done, Tsipras is nowreportedly taking a vacation, while much of the country is up in flames, literally and figuratively. And why not? Tourism is said to be breaking records; unemployment is claimed to be on the decline; a primary budget surplus has been achieved; the current austerity program is claimed by Tsipras to be set to finish in 2018; the government is again claiming it will launch a television and radio licensing process to “go after” Greece’s oligarchs, and Greece is even reported to be launching talks to join the BRICS’development bank. Sounds great, right? Let’s deconstruct these claims.

The August full moon has become an annual commemoration in Greece. Occurring during the peak of Greece’s tourist season, the night of the August full moon is a time when museums and historical sites throughout the country open their doors to the public, hosting free tours and live concerts.
This year, the August 7 full moon was accompanied by a partial lunar eclipse. And, this year’s crowds at museums and historical sites were larger than in previous years. This could be attributed, in part, to tourism. Greece is expecting to achieve record tourist arrivals, which this year are projected to surpass 30 million visitors.


The August full moon rises above the 5th Century BC Temple of Poseidon at Cape Sounio, south of Athens, on Aug. 7, 2017. More than a hundred of Greece’s ancient sites _ but not the Acropolis in Athens _ and museums were kept open until late Monday and concerts organized to allow visitors to enjoy the full moon, which is accompanied by a partial lunar eclipse. (AP/Petros Giannakouris)

There is another factor, however: while foreign tourists are arriving in Greece in droves, Greek residents are increasingly stuck at home — unable to afford even a brief vacation inside their own country and deprived of the opportunity to enjoy Greece’s beautiful beaches, islands, and countryside even for a few days. A 2016 study found that domestic tourism has decreased by 45 percent during the crisis.

Athens neighborhoods that used to resemble ghost towns during August, were this year only moderately less vibrant than during the rest of the year. Unable to afford a vacation, many Greeks stayed home—and likely attended those free full-moon events in record numbers.

Of course, privatizations were supposed to “save” Greece, including Greek tourism, justifying the sell-off of 14 profitable Greek regional airports and the port of Piraeus, the largest port in Greece and one of the largest in Europe. The 14 airports were purchased by a consortium of investors led by Fraport, owned by the German state.

Proponents of privatization in Greece, conditioned over many decades to demonize anything and everything that is publicly owned or operated, argued that this investment was necessary to “improve” these airports and their “efficiency.” Those “improvements” are already evident, as complaints have been rolling in from travelers and employees alike: extremely long queues and a lack of air conditioning have been reported to be commonplace to a far greater extent than in the past, indeed the new normal, while parking privileges for employees at the Fraport-owned airports have all but been curtailed.

Quite fittingly, the final agreement that was reached between the Greek government and Fraport for the privatization of the 14 airports was based on a royal decree enacted by Greece’s “pro-western” post-war government in 1953 and signed by King Paul, of German lineage through the House of Schleswig-Holstein-Sonderburg-Glücksburg.

Such privatizations have been touted as “investments” that provide far-reaching benefits and jobs to the Greek economy, and as signs of investor confidence in Greece. The benefits they have actually provided Greece, however, are dubious, as seen in the case of Fraport. This is also evident in the case of the Chinese-owned Cosco, which purchased a controlling share in the entire port of Piraeus from the Greek state in 2016, and which had previously purchased the container port of Piraeus in an agreement with the then-government of the Panhellenic Socialist Movement (PASOK) in 2011. What Cosco seems to have actually delivered to Piraeus are Chinese-style labor conditions, under which workers are, for instance, encouraged to urinate into the sea instead of taking toilet breaks.

From a tourism standpoint, however, these privatizations are part of a larger negative trend that goes largely unreported: the profits from these airports and seaports, which previously entered public coffers, now go straight to Germany and China. In the meantime, the “all-inclusive” and cruise-ship models of tourism are those that have been most vigorously developed in recent years.

This means that foreign visitors often arrive in Greece via foreign-owned charter airlines or cruise ships, on vacations that are usually booked with foreign travel agents and tour operators. They then spend most of their time on the cruise ship or inside an all-inclusive resort, contributing very little spending to the real economy. This is evidenced by statistics showing that despite Greece’s record arrivals, spending per tourist is on a decline, at a mere 430 euros per visitor, 15 percent less than Greece’s nearest competitor in the region.

China, of course, is also a member of BRICS, and it has been reported in recent weeks that Greece has entered talks to formally apply for membership in the BRICS’ New Development Bank. Many opponents of neoliberalism around the world have touted BRICS as an alternative to the existing economic order. But is it really? China’s labor record, for instance, suggests otherwise — as does the Temer regime currently at the helm in Brazil, a favorite of Washington, which is currently enforcing troika-style austerity and is embroiled in corruption scandals. The same could be said of India, which is on board with much of the Western world’s efforts to eliminate cash and physical currency.

But what about Russia? Many in Greece believe that Russia and Vladimir Putin can “save” Greece—if only Greece would turn its back on the Eurozone, EU, and NATO. Throughout the crisis, it has been rumored that there were secret plans for Greece to turn to Russia if it could not achieve “bailout” deals with the troika, but there seems to be no real evidence that Russia ever had such an aid package prepared for Greece, or that it was ever willing to provide such assistance. What is clear, however, is that Russia, like China and like Germany, sees fertile ground in Greece for its own investments.

In Febrary 2016, a series of economic deals were signed between Greece and Russia. At the time, the Russian government expressed its interest in a number of potential privatization deals in Greece. Flashing forward to April of this year, a majority share (67 percent) of the port of Greece’s second largest city, Thessaloniki, which is viewed as a strategic gateway to the Balkans, was privatized. The buyer? The Deutsche Invest Equity Partners-CMA consortium, in which a major investor is a business figure by the name of Ivan Savvidis.

Who is Savvidis? Born in Georgia when it was part of the former Soviet Union, Savvidis was employed in a state-owned tobacco factory during the Soviet years, becoming its general director soon after the collapse of the USSR and subsequent privatization of the factory. Savvidis was previously a deputy with Russia’s ruling party, United Russia, in the country’s parliament. He is also chairman of the SKA Rostov-on-Don football club in Russia.

Prior to the 2010s, he was unknown in Greece, and there is some question as to whether he had even visited the country. In recent years, however, he has made his presence felt in Greece—especially since SYRIZA ascended to power. It could be said that he’s followed the path to power and influence that is preferred by the Greek oligarchic class.

His first big splash was through the purchase of the PAOK football club in Thessaloniki, joining the ranks of other oligarchs who own football teams in Greece. His group of companies has made various investments in Greece, such as in the field of tourism, where he has bought out various hotels and established an aviation company.

More recently, Savvidis began his foray into Greece’s utterly corrupt media sector, first via his participation in last year’slicensing bid for nationwide television licenses — a process ultimately struck down by Greece’s highest administrative court due to constitutional irregularities. Unabated, he has purchasedthe major daily tabloid Ethnos and financial newspaper Imerisia, as well as a share in the financially struggling national television station Mega Channel. These purchases were followed by hisbuyout of another national television station, Epsilon TV, earlier this month.

These purchases have solidified Savvidis’ place in the Greek media landscape, just in time for the relaunch of the licensing bid for nationwide television stations by the SYRIZA-led government. Following the rejection of last year’s bidding process by Greece’s administrative high court, the government has set up a new bidding process, this time in conjunction with the purportedly independent national broadcasting regulator, but which repeats many of the same lies that were heard prior to last year’s bid. These lies pertain particularly to the number of stations that the television spectrum can “fit” — a number that has now increased to seven national stations from four last year, but that is still far fewer than in other countries (such as Italy), and that all but ensures the continuation of an oligopoly controlled by a few powerful actors, namely Greece’s traditional oligarchs and more recent entrants like Savvidis.

For the SYRIZA-led government, however, this forthcoming television licensing bid—which is said to be likely to extend to radio as well, with onerous requirements that smaller and rural stations will likely be unable to fulfill—represents another part of its “success story,” via the “fulfillment” of one of its many campaign promises, namely to “restore law and order” to the broadcast landscape. In reality, though, whereas the main opposition party SYRIZA promised to “crush” the oligarchs once in power, it is now preparing to turn the media landscape over to them officially. It should be noted at this point that the entirety of Greece’s major media owners have maintained, throughout the crisis, a staunch and unflinching pro-EU, pro-Eurozone, pro-austerity line.

The puff piece published by The Guardian touted the drop in Greece’s official unemployment rate to 21.7 percent, from a peak of 27.9 percent in 2013, as yet another aspect of SYRIZA’s “success story.” Much is left unsaid, however: the long-term unemployed, who are not counted in the statistics; the 500,000-plus person “brain drain” out of Greece during the crisis years; the poor working conditions and paltry wages of many of those who are still employed; part-time jobs that are counted as “full” employment; the aforementioned rollback of worker rights; the job insecurity that workers face, including going months at a time without pay or enduring unpaid overtime, and their fear of leaving due to the uncertainty of being able to find any other job; and so forth.

Just the 500,000-plus person brain drain alone would be enough for Greece’s unemployment rate to skyrocket, had these individuals not emigrated.
Ah, but Greece has attained—and maintained—a primary budget surplus, which reached 3.05 billion euros in the first seven months of 2017. That’s good news, right? Not if one considers what a primary budget surplus actually is. Briefly, it means that the Greek state is spending less than it is taking in as revenue. While this may sound prudent, what decades and centuries of experiments in economic austerity have demonstrated is that for countries experiencing a severe economic depression, as in the case of Greece, maintenance of a primary budget surplus merely exacerbates the problem: money is sucked out of the real economy and not returned to it.

As spending continues to decrease in a cash-starved economy where taxes are increasing and wages are declining, more and more cuts have to be made to government spending in order to meet surplus targets, perpetuating a never-ending death spiral.

In the case of Greece, the SYRIZA-led government, in an agreement with the troika earlier this year, pledged to maintain a primary budget surplus of 3.5 percent of its GDP each year through 2023, and 2 percent annual surpluses thereafter until 2060. Tsipras’ claims, therefore, that Greece’s austerity program will come to a close sometime in 2018 are laughable: the maintenance of primary budget surpluses is, by definition, the continuation of austerity—which Greece has pledged to continue for (at least) the next 43 years!

But nevertheless, the smell of success is in the air. Prime Minister Tsipras and The Guardian say so, after all. The problem is, that scent hasn’t been detected by ordinary Greeks or by small business owners. Just in the first half of 2017, more than 15,000 businesses shuttered in Greece. But while the SYRIZA-led government is preparing to “crush” Greece’s oligarchs — who, like oligarchs the world over, evade their fair share of taxes by shifting profits offshore — the state has gotten to the bottom of Greece’s supposed problem with tax evasion via other apparently more effective means.

In July, a man who has been unemployed since 2010 and whose income consisted of 24 cents in interest from his bank account, was issued a 4,470 euro tax bill, as the Greek tax system presumes that citizens have a certain income level if they have a bank account, home, or automobile in their possession—even if they are unemployed, even if the property was inherited, even if the citizen is in fact currently impoverished.

In another case, a 49-year-old man in the town of Almiros was arrested and fined for the offense of selling 20 watermelons and 12 cantaloupes without a valid license. Greece’s television and radio stations, however, have operated without official licenses for decades, without anyone so much as batting an eyelash.

In yet another example, if you are a property owner in Greece, rental leases must now be submitted electronically to the tax authorities, with the owner immediately taxed on a percentage of the foreseen rental income for the entire year—before that income has been earned for the year! If, as in the case of a neighbor of this author in Athens, a renter skips town without having paid rent, the owner is nevertheless taxed on this “income.” The deadbeat tenant’s inability to pay–and your consequent taxation on “income” never received–is apparently your problem, not that of the tax office or finance minister!
An uncertain future, not a “success story”



A house damaged by the forest fire stands among pine trees north of Athens, at Kalamos, on, Aug. 16, 2017. (AP/Ioanna Spanou)

As this piece is being written, the smoky smell of the fires raging outside of Athens still hangs ominously in the air, on a day that is supposed to be a national holiday in Greece. For the prime minister and the members of the SYRIZA-led coalition government — as well as for the unabashedly pro-EU, pro-euro, pro-austerity press corps — it is the sweet smell of success that is hanging in the air. Success that exists, if at all, on paper only, as far removed from reality as the government that is nominally in control of the country, and the European and international institutions that are actually at the helm — in Brussels, Berlin, and elsewhere.

A decade ago, in the summer of 2007 and in the aftermath of the aforementioned destructive fires on Mount Parnitha and the Ileia region, an anonymous call went “viral” via SMS text messaging and bloggers, calling upon citizens to wear black and to descend upon Athens’ Syntagma Square, and other central points throughout Greece, for a “non-partisan” protest against the then-New Democracy government for its response to the blazes. This was perhaps the first such protest in the country’s modern-day history. Strangely, following the destructive fires of this summer and despite almost ubiquitous smartphone and social media usage, no such similar calls have been extended.

Were the 2007 protests an aberration? Possibly. In Greece, the “Indignants” movement disappeared, never to reappear again, after the summer of 2011 and a last hurrah in February 2012 consisting of protests against the second memorandum. In the weeks leading up to the 2015 referendum, a “Solidarity with Greece” movement emerged in major cities in Europe and North America, where academic leftists and ivory-tower activists who somehow were able to procure large quantities of SYRIZA flags, organized rallies against the “blackmail” and “coup” SYRIZA and the Greek people were facing at the hands of the European institutions — which were apparently not evil enough, however, to warrant advocating in favor of “Grexit.”

Following SYRIZA’s wholesale rejection of the referendum result though, an interesting thing happened: this “solidarity” movement largely disappeared — as did its rallies, though perhaps not the SYRIZA flags. Today, a key participant in these rallies, Irish author and “eurocommunist” activist Helena Sheehan, is shilling her recently-published book, Syriza Wave: Surging and Crashing with the Greek Left. Sheehan has taken advantage of the public catfight between Tsipras and Varoufakis to generate some extra publicity for her book, which she admits she was not the best qualified to write.

Nevertheless, Sheehan gently chides SYRIZA for its capitulation and its supporters’ broken dreams, but does not question the European path followed by SYRIZA and by its predecessors before it. The “European dream” and open borders are a good thing, whereas restoration of national sovereignty is “fascist.” Sadly, there was no word from Sheehan as to when the “solidarity” rallies would take to the streets once more.

Returning to political reality, opinion surveys in Greece, to the extent that they can be trusted, consistently show the former governing party, New Democracy, with a steady and sometimes overwhelming lead. Popular sentiment on the street is that whenever new elections are held again, New Democracy will emerge victorious—though it is likely that they too will fall far short of a parliamentary majority, even with the 50-seat parliamentary bonus undemocratically awarded to the winner.

Just in case anybody believes New Democracy will represent a change in direction for Greece though, they would be wrong. It was two years ago when, following the referendum that overwhelmingly rejected the troika’s new austerity proposal for Greece, the SYRIZA-led government turned its back on the result and rammed through memorandum agreement number three for Greece, upon which much of today’s continued cuts, privatizations, and austerity are based.

However, the third memorandum could not have been successfully passed in parliament without the votes of the members of former ruling New Democracy and “socialist” PASOK parties, as well as upstart pro-establishment party To Potami. New Democracy, like SYRIZA today, brought Greece back to the international financial markets via a bond tender in late 2013 with a similarly high yield — and, like SYRIZA, declared Greece a “success story” and claimed the end of the crisis was nearing.

For Greece’s “saviors,” there’s a scent of success in the air. But for the rest of the Greek populace, what’s in the air, literally and figuratively, is the scent of destruction. In a country where, over the past decade and more, Greece’s agriculture, industry, economy, the dreams of its people, and the country’s future have been methodically burned, why not the nation’s forests as well?

Sunday, 30 July 2017

Greece a (Basket) Case Study in Savage Globalisation




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By Michael Nevradakis | July 27, 2017



A woman uses her fan to cool down outside the Bank of Greece headquarters in Athens, July 24, 2017. (AP/Thanassis Stavrakis)
A woman uses her fan to cool down outside the Bank of Greece headquarters in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

ATHENS (Analysis)– Oscar López Rivera, the Puerto Rican activist, and advocate for independence whose 70-year prison sentence was commuted earlier this year, resulting in his release after serving 35 years, once had this to say about patriotism and colonialism:

“To love the homeland costs nothing, what would be costly is if we lose it… As Puerto Ricans we have to accept the fact Puerto Rico is a colony… If we accept this truth then we must be ready and prepared to kickstart a decolonization process.”

For Rivera, this process begins with the decolonization of the mind:



“Let’s face the problem of our colonial status. Let’s work to find a solution for it. Let’s decolonize our minds and spirits and become real citizens of Puerto Rico.”

Rivera’s words were, of course, made in reference to Puerto Rico. However, it can be said that they are also applicable to many other nations, including nominally independent states such as Greece, a country which has been ravaged by almost a decade of stifling economic austerity imposed by the European Union and the International Monetary Fund (IMF); a country which could be described as a modern-day debt colony.

Having been raised in the United States as a “third culture kid,” with one foot in the U.S. and one foot in Greece, allows me to see things in both societies simultaneously as a native and as a relative outsider. This has particularly been true during the past four-plus years, a period in which I have resided almost full-time in Athens as a doctoral student and journalist.

Related: Two Years After Resounding “No” Vote, Greece Still Says “Yes” To Austerity

Interviewing hundreds of individuals in my academic and journalistic capacity, from politicians to journalists to academics, while being immersed in the mundane day-to-day realities of life in Greece, has been a truly unique experience. And what I often have observed in Greek society is disheartening, to say the least.

What follows are insights into a country which has been colonized not just economically and politically, but mentally as well. It is a case study on how a crisis can be perpetuated through divide-and-conquer techniques and by making an entire nation and its people feel worthless, guilty, inferior and demoralized. This process of colonization and globalization is followed through several steps: the minimization of a country and its people, the fostering of feelings of inferiority and collective guilt, the diminishing and depreciation of local culture, and the lionization of anything foreign and “civilized.”



Modern-day Greece: Fatalism, defeatism and hopelessness
The extent of the demoralization of the Greek people is plainly evident through everyday conversations and encounters. Ordinary Greeks, upon learning that I came to the country to perform academic research, react in surprise and confusion, wondering why anyone would be crazy enough to come to Greece to stay for an extended period. Years ago, soon after the onset of the crisis, two different taxi drivers, upon realizing that I was from overseas, questioned why I chose to come to Greece. “Why are you here? Don’t you see what is happening?” I was asked. “Leave now, as quickly as you can!”

Farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. (AP/Giannis Papanikos)
Farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. (AP/Giannis Papanikos)

Another driver interrogated me about job conditions in the United States, clearly because he had emigration on his mind. When I would mention that I was in Greece to perform academic research, but more importantly, because it was my homeland, people looked at me, quite simply, as if I were crazy.

On other occasions, upon learning that I am an autodidact in the Greek language, Greeks openly wondered why I chose to learn such an “insignificant” language as Greek, instead of a language which offered “potential,” such as German.

I could not escape this pessimism, even back in the United States in faraway Texas. At a farewell party for two Greek-American students who were graduating from my university, one of the students expressed interest in teaching English in Greece and living there for six months or a year. A student from Greece who was part of the conversation, however, warned her against such folly. “Don’t do it, you won’t like it,” he exclaimed. “Greece is only good for summer vacations.”

As far back as the “good old days” of the 1990s, when as a child I was privileged enough to travel to Greece with my family during the summer, I often used to hear mutterings about how much better things would be if Germans ruled Greece instead of the Greeks. Today, eight years into the worst economic crisis a developed country has endured in modern history and at a time when Greece is essentially governed by Brussels and Berlin, one still hears such sentiments expressed with alarming frequency.

Interviews, both academic and journalistic, that I have conducted dating back several years have revealed an overriding sentiment of hopelessness, a belief that the economic crisis that had befallen the country would not be overcome for many, many years. And while the crisis has indeed dragged on, one wonders to what extent such sentiments are self-fulfilling, as a result of the inertia and paralysis which result from the belief that nothing can or will change.



Mental colonization
In a 2013 interview which originally aired on Dialogos Radio, John Perkins, author of the bestselling book “Confessions of an Economic Hitman,” described how “economic hitmen” from institutions such as the IMF and the World Bank, as well as from the private sector, combine their economic takeover of an indebted nation, such as Greece, with a process of mental colonization:

“…[T]hat’s part of the game: convince people that they’re wrong, that they’re inferior. The corporatocracy is incredibly good at that… It’s a policy of them versus us: We are good. We are right. We do everything right. You’re wrong. And in this case, all of this energy has been directed at the Greek people to say ‘you’re lazy; you didn’t do the right thing; you didn’t follow the right policies.”

An observer will quickly determine that Perkins’ words ring true in the case of Greece. Complaining, which was practically a national pastime in the pre-crisis years, has reached stratospheric proportions. A general sense of collective guilt permeates Greek society, and it is common to hear discussions and statements about how “we elected these leaders, we were corrupt, we weren’t good citizens, therefore we deserve our current predicament and everything that is being done to us.” If you note a fatalistic undertone in these utterances, you’re not alone.

This collective guilt has been strongly encouraged by Greece’s political class, who ironically are responsible to a significant degree for Greece’s present-day crisis. Former longtime government minister Theodoros Pangalos, infamous for his salty mouth and previously described by best-selling author Greg Palast as a “fat bastard,” cynically stated at the onset of the crisis that “we ate it all together,” insinuating that Greek citizens benefited collectively from the corruption, nepotism, and cronyism that previous governments (including his own) habitually engaged in.

Following from this collective guilt is a new trend in Greece in which people insist on engaging in what they believe to be the sort of “self-criticism” practiced in other “civilized” countries. In reality, as will be demonstrated, it is sentiments of self-loathing and inferiority which are expressed instead of frank and constructive criticism of the nation’s ills. In turn, these sentiments foster feelings of apathy, hopelessness and paralysis on a national scale, acting as obstacles to any positive transformation.



Greece: The worst in everything?
Contributing to the general sense of helplessness and hopelessness is a commonly-held view that Greece and Greek society are inferior to the “civilized” – as they are often called – countries of the West. This inferiority complex deeply pervades the Greek psyche and every aspect of present-day Greek society.

Greek Protesters hold European flags during an anti government rally outside the Greek parliament, central Athens, June 20 , 2017. (AP/Petros Giannakouris)
Greek Protesters hold European flags during an anti government rally outside the Greek parliament, central Athens, June 20 , 2017. (AP/Petros Giannakouris)

Such a mentality has long been present in Greece. Successive waves of immigration out of Greece throughout the 20th century and into the 1970s resulted in a mentality which still lingers, that the “grass is always greener” overseas. With the onset of the economic crisis in 2008-2009, a new wave of emigration out of Greece commenced and approximately 600,000 individuals left Greece during this period. This new wave of emigration has resulted in the re-emergence of these old mentalities.

Old attitudes die hard, and in hearing many Greeks describe their country, one detects an overriding attitude, a prevailing sentiment that views Greece as a “banana republic” and “uncivilized” and that everything is better overseas in the aforementioned “civilized” countries of Northern Europe and the West. There is indeed a Greek word for this mentality: “xenomania,” literally meaning a fascination with anything foreign. Xenomania is rampant in Greece: ranging from the use of “Greeklish” instead of the Greek language, to the all-encompassing preference for seemingly anything foreign, from food to music to fashion.

A common refrain that is heard in Greece whenever anything negative occurs in the country, no matter how minor or inconsequential, is that such things occur “only in Greece.” These assertions often reach epically absurd proportions.

Related: Two Years After Resounding “No” Vote, Greece Still Says “Yes” To Austerity

In February, a horrific car accident on one of Greece’s national highways resulted in the death of four people, including a pregnant woman and her three-year-old child who were sitting in an automobile parked at a rest stop. Immediately, a chorus of comments was heard throughout the traditional and social media about how terrible Greece is in all aspects. An ex-race car driver and current driving school owner, known popularly as “Iaveris,” stated on national television in response to the tragedy that “Greeks are the worst people in the world,” a remark which was met with overwhelming agreement in Greece’s public discourse.

This same “logic” is regularly and consistently applied to every real or perceived negative story, event, or facet of life in Greece. Cost overruns on a public works project? Only in Greece! Government corruption? Nowhere is it worse than in Greece! Major bankers and politicians going unpunished for their crimes? Only in Greece! Destructive forest fires? Football fans rioting? Doctors practicing medicine without a license? Workers being obliged to work unpaid overtime hours? Crooked taxi drivers that overcharge passengers? Cruelty towards animals? Small businesses that don’t issue a receipt for a minor purchase? Unfair judicial decisions? Low quality, sensational media outlets? Garbage strikes, or strikes of any variety? You get the point. Apparently, all of these terrible things are the exclusive traits of, exist in, or occur only in Greece.

A motorcyclist looks on as he drives next to a pile of garbage in Piraeus, near Athens, on Monday, June 26, 2017. Municipality workers have been on strike for almost a week , hindering trash collection across the country. (AP/Petros Giannakouris)
A motorcyclist looks on as he drives next to a pile of garbage in Piraeus, near Athens, on Monday, June 26, 2017. Municipality workers have been on strike for almost a week , hindering trash collection across the country. (AP/Petros Giannakouris)

Compounding this confounding line of thinking, most Greeks seemingly do not want to hear anything contradicting these widely-held beliefs that Greece is a corrupt, worthless, useless nation, the worst in anything and everything. Evidence or arguments to the contrary are not ordinarily received in a positive manner.

Indeed, it is quite likely that one will be attacked, frequently quite nastily, for pointing out that, for instance, German aviation workers were on strike for more days than their Greek counterparts, or that corruption and crime and violence exists in other developed countries and are not the exclusive realm of Greece. When all else fails and they find themselves devoid of a counterargument, a simple “yes, but we’re worse anyway” serves as an all-purpose catch-all to continue insisting what a horrible species Greeks are. It truly has attained the status of a fetish.

Related to this mindset is a longstanding need for positive affirmation from “outside.” The opinions of foreigners and visitors to Greece are held in high regard – certainly much higher than the thoughts of fellow Greeks. Evening television newscasts invariably accompany significant stories about Greek economic or political developments with a rundown of how the foreign press and overseas news agencies are evaluating these stories.

A favorite of the news media are the seemingly never-ending “evaluations” of the extent to which Greece is meeting the fiscal targets set for it by its “saviors” in the troika of Greece’s lenders: the European Commission, the European Central Bank and the IMF. Like a teacher lecturing a wayward student, the Greek media breathlessly report on the evaluation of foreign bankers and credit rating agencies, pedantically informing the public whether Greece is a “model student” of sound finance or not.

Ironically, when hatchet jobs have been performed against Greece by the international media – such as during the onset of the crisis, where numerous foreign (particularly German, British and American) media outlets published highly derogatory and racist accounts of the Greek crisis, portraying Greeks as lazy, culturally deficient and reckless, there was nary a word of organized protest out of Greece. The same was true in the 1990s, when Greece was, for example, absurdly blamed by Western media for the TWA Flight 800 disaster and described as a hotbed of terrorism, or deemed too incompetent and incapable of organizing the 2004 Summer Olympic Games prior to the event.

The evaluation of foreigners is valued, so long as they are foreigners from “civilized” countries which, in the eyes of many Greeks, are paragons of virtue and rule of law and can do no wrong. By comparison, Greece is viewed by Greeks themselves as a country that can barely do anything right.

Even positive news is often dismissed. Stories of Greek students who earned an award or distinction are met by comments about how they should “go abroad” to “save themselves.” A significant sporting achievement, such as Greece’s recent gold medal in the European under-20 basketball championships, inevitably leads to comments such as how “basketball is the only thing that functions properly in Greece.”

As with purported self-criticism, so-called self-deprecation is popular in Greece. Dating back well before the economic crisis, the material of stand-up comedians and television satire programs airing on outlets owned by corrupt oligarchs with specific political and social agendas invariably focused on corrupt, thieving or incompetent Greeks, the crooked government and the “dysfunction” of “Greek reality.” As with many stereotypes, there is a degree of truth – but when repeated ad nauseum, even in satirical form, such portrayals attain the de facto status of being the whole, entire truth.

Indeed, the media, just like the politicians, love to foster hopelessness and despair in the populace, whilst pushing a globalized diet of programming down people’s throats. Television newscasts frequently feature stories about Greeks who “made it” abroad, with their success generally attributed to the fact that they left Greece and found their fortunes in a “civilized” country. The “success stories” of those who opened a café in Helsinki or landed a job with NASA in Houston are touted; accounts of the less successful are ignored.

Life in these countries is idealized, and is often accompanied by stories of the Greek “brain drain,” or of innovative Greeks who found their entrepreneurial ideas stifled by “Greek bureaucracy”—without, however, ever performing any deeper investigation into exactly why the bureaucracy and public sector operate in such a manner. Foreign movies and TV series further paint an idealized portrait of the “civilized West.”

Years ago, pre-crisis, I recall being asked, in one conversation, if my family’s home in the United States was similar to that of “the Winslow family” (referencing the TV series “Family Matters”). This mentality is further reinforced by the experiences of many Greeks, whose only time spent abroad may have been a shopping trip to London, a vacation to the tourist attractions of Paris or Rome, or a few years spent in the artificial bubble of the “ivory tower” of academia, studying at a foreign university campus.

Exceptions do exist, and where they do, ridicule oftentimes follows. In a 2011 interview, Greek-American actress and television presenter Maria Menounos, who resides in the United States, stated her desire of eventually making Greece her permanent home. Reporting on this interview, privately-owned national broadcaster Alpha TV—at the time owned by the German RTL Group—heavily ridiculed Menounos for her interest in moving to a country whose residents all wish to leave. Through the tone of its report, Alpha TV portrayed Menounos (and by extension, anyone else who might harbor similar thoughts) as delusional, while reflecting the status quo school of thought that people are better off leaving the country, rather than staying – or, for that matter, moving to Greece from abroad.

In another example from 2012, Greek actress Katerina Moutsatsos, who also resides in the United States, produced a YouTube video titled “I Am Hellene,” a production which was meant to raise the spirits of the Greek people and to express some pride that was (and still is) sorely lacking. The video quickly went viral, soliciting a tremendous response from the media and the public – largely consisting of derision, insults, and vitriol. Some accused Moutsatsos of being a “fascist,” others mocked anyone who would even consider saying anything positive about Greece.



One particularly insidious form of conditioning is performed by Greek sports journalists. Knowing that they are reaching a demographic largely comprised of young men who are often frustrated and jobless, and resentful towards the Greek state for obligating them to spend nine months performing useless and menial tasks as military conscripts, these journalists, somewhat subliminally, use their platform to play with their audience’s frustration while delivering messages meant to further perpetuate the Greek inferiority complex.

For instance, the beautiful football palaces of England or Spain, the “well-behaved” spectators, the amazing and superior athletes, are all touted ad infinitum, which constant references to “corrupt Greek athletics” and “decrepit stadiums” and “incompetence,” messages which are taken to heart by a demographic that likely doesn’t watch television newscasts or regularly visit online news portals. The behavior of, say, British or German or other European football fans outside the stadium and outside the country is conveniently overlooked, while Greek spectators are lectured about their “lack of civility,” criticisms then parroted by legions of sports fans across Greece.



Devaluing the domestic, lionizing the foreign
The cultural and mental colonization of Greece has also resulted in the phenomenon of mimicry. The behaviors and habits of the “civilized West” are increasingly being adopted and naturalized, at the expense of anything Greek. Domestic products and culture are often viewed as passé, old-fashioned, or outdated.

The examples are numerous. For instance, it is fashionable for Greek women to ensure their skin is as white and pale as possible—quite an accomplishment in a Mediterranean climate and with a Mediterranean skin tone—while blonde is the hair color of choice. Young men have fully adopted hipster fashion, including full beards and “retro” mustaches, in another trend that has arrived from abroad.

In the movie “National Lampoon’s European Vacation,” a stereotypical French waiter snidely remarks in French, “two American champagnes” when the Griswold family orders two Coca-Colas. Today, a more apt description might be “Greek champagne.” Attentive guests at restaurants in Greece, in observing the habits of Greek patrons, will notice that Coca-Cola products are consumed at practically every table, while beer, instead of wine or retsina or ouzo, is overwhelmingly the alcoholic beverage of choice.

Greek commuters stand near a McDonald's restaurant in Marathon, Greece. (AP/Lefteris Pitarakis)
Greek commuters stand near a McDonald’s restaurant in Marathon, Greece. (AP/Lefteris Pitarakis)

In everyday conversation, more and more English words are making their appearance, not just in order to describe new, foreign concepts or ideas for which there may not necessarily be a Greek translation, but also words for which there is a perfectly ordinary Greek equivalent. For instance, “live” is now used to denote a live broadcast or a live concert, instead of the Greek equivalents of “live.” “Off” is uttered instead of the Greek equivalent, while other words and phrases such as “air conditioning” or “parking” are now far more commonly used than their well-known and easy-to-remember Greek language versions. Looking at Greece’s burgeoning startup scene, the lingua franca is English, even in social media conversations between Greeks, residing in Greece, who are active in this sector. Insisting on speaking only in Greek is a surefire way to be branded “old-fashioned” or “nationalist.”

An examination of storefronts in any city, town, or tourist resort in Greece will show that the majority of business names are non-Greek. Most television and radio stations have adopted foreign or transliterated names: “Skai” (Sky) TV and Radio, Star Channel, Antenna TV, Alpha TV and Epsilon TV (written in English), Real FM, Athens Deejay, Sport FM, Kiss FM, and numerous others. Foreign names are considered “hip” and “marketable,” Greek names old-fashioned and backward.

Indeed, as a radio producer, I’ve found that scanning a city’s radio stations often provides great insights into the local culture and tastes. In Athens, more radio stations play non-Greek music than Greek music. More radio stations in Athens play American and British pop and rock music, than in New York City or London. The aforementioned “xenomania” in all its glory.

The pale-skinned women and the men with bushy hipster beards and Uncle Pennybags mustaches are often seen adorning apparel and accessories, such as t-shirts or handbags, which prominently display the British or American or even German flags. Wearing anything depicting the Greek flag, however, is a swift and certain way to be branded a member of the “far-right,” a “nationalist,” an “ethnocentrist,” a “racist,” and a “xenophobe.”

In Athens and in all cities and towns throughout Greece, many of the major thoroughfares are not named after prominent Greeks of the country’s ancient and modern past (save for politicians, who ensured certain roads were named after themselves), but are named after members of Greece’s foreign-imposed and long-abolished Bavarian royalty, such as Queen Amalia and King Constantine. These street names serve as everyday reminders of Greece’s neo-colonial past. Famous ancient Greek figures such as Socrates and Plato are typically relegated to the names of secondary thoroughfares and back streets.



Divide and conquer in action
Divide and conquer is a technique that historically has been utilized by colonizers to weaken colonized peoples, turning native populations against each other instead of against their conquerors. However, this is a technique which is equally effective in countries which are nominally independent, as in the case of Greece.

Employed to perfection by Greece’s “guardians,” such as the British and the Bavarians, in the early years following independence from the Ottoman Empire, divide and conquer has been employed repeatedly since then, such as in the aftermath of World War II, when the main Greek resistance movement, accused of supporting communism, was pitted against far-right collaborationist forces, resulting in a two-year civil war. The collaborators, with the help of “allies” such as the British, emerged victorious and asserted their control over the country.

Related: How Greece Became A Guinea Pig For A Cashless And Controlled Society

Divide and conquer is still used in a number of clever and carefully cultivated ways in Greece today. One of the main dividing lines that has been developed over a series of decades is that between the public and private sectors. Fueling this division has been decades of public sector ineptitude and inefficiency. Public sector employees have been viewed as privileged, coddled, and corrupt; public services and utilities have themselves been considered spendthrift, mismanaged, and havens of corruption and nepotism.

Employees in the private sector are resentful of these public sector privileges and advantages, real or imagined, and the media and politicians have gladly taken advantage of the divide. When, for instance, wages in the private sector are slashed, at the insistence of the troika, private sector employees, instead of questioning why their salaries should be cut, openly question why the public sector is not subjected to similar reductions (even if, in reality, public sector wages have also been repeatedly cut).

What nobody seems to ask or understand is exactly why the Greek public sector operates in the manner in which it does. Instead, it’s assumed that it’s the result of some sort of general deficiency of the Greek populace – the “lazy Greeks” meme that is also often repeated in the foreign press. The true answer, however, may be hinted at in an intriguing document, openly featured by the CIA on its website, titled “Timeless Tips for Simple Sabotage.”

In this manual, strategies to destabilize adversaries from within via their public sector and bureaucracy are outlined. Some of these strategies may seem familiar to anyone who has dealt with Greek bureaucracy: lowering morale by issuing undeserved promotions while discriminating against efficient employees, making simple tasks and processes as complicated as possible, and putting off more pressing priorities for endless meetings of “committees.” While this document supposedly is no longer in use, there is no reason to believe that its strategies were not, and are not, still utilized – or that such methods were only used against “enemy” states.

Still, the damage has been done, and the hatred and disgust which many in the Greek private sector and the populace at large feel towards the public sector and its employees has helped pave the way for the tacit acceptance of privatizations of key public assets, utilities, and services, such as airports, harbors, and telecommunications infrastructure.

A simple example suffices to illustrate just how deeply ingrained this divide is. While 90 percent of OTE, the former state telecommunications monopoly, is now owned by Deutsche Telekom and other private investors, and while the privatization of OTE began in 1996, it is still largely considered state-owned (the state actually owns only 10 percent of OTE) and its employees “public servants.” In a recent visit to an isolated Greek island where OTE was the only broadband provider, Internet access was consistently “down” for at least 16 hours per day. Locals I spoke with blamed “lazy public servants” for the problem – but were unaware that OTE has, for over 20 years, been privatized.



“We don’t produce anything”
Contributing further still to the misery and defeatism in Greece is a commonly-held perception that the country “doesn’t produce anything.” And this ostensibly being the case, it means that Greece is in a helpless position, reliant upon foreigners and particularly the EU. It is not unusual to hear Greeks talk about how “we are the beggars of Europe” and how “we cannot survive” without the EU.

The reality, however, is far more complex. It is certainly true that Greece’s productive base has diminished since the early 1980s (Greece entered the EU in 1981). There are several reasons for this. Some of these reasons have to do with the EU and its regulations, such as its common agricultural policies, which dictates to member-states what to grow, what not to grow, what seeds and crop varieties are permitted or prohibited, where to export and at what prices, and where not to export. Greece’s agricultural base has, as a result, been battered since 1981.

During this same period, increased foreign influence and the arrival of “easy money” from “Europe” led more and more people to desire what they perceived to be a more “European” lifestyle and career. Working the land was old-fashioned and backwards; a desk job or studying to become a lawyer or doctor was the thing to do. Never mind that even if there was no economic crisis, Greece could not possibly absorb so many doctors and lawyers – and even more so when very few doctors, if any, are willing to go to smaller islands and rural regions which are truly in need of their services.

A tractor carries crates of grapes at a vineyard in Tirnavos, central Greece. The European Union has given Greece two months to double taxes on tsipouro, arguing it does not have the right to keep a reduced duty that is reserved for some traditionally made products. (AP/Thanassis Stavrakis)
A tractor carries crates of grapes at a vineyard in Tirnavos, central Greece. The European Union has given Greece two months to double taxes on tsipouro, arguing it does not have the right to keep a reduced duty that is reserved for some traditionally made products. (AP/Thanassis Stavrakis)

These areas, unfortunately, did not offer the “European lifestyle,” complete with hipster pubs and sushi bars, that the new generation, encouraged by their parents, craved. Even in cases where young adults are in a position where they can take over a successful family-owned business, they often opt to pursue a profession seen to deliver more status and prestige – even if it means leaving Greece in the process.

Since the early 1980s, Greece’s borders were also opened up to imports from other EU member-states, particularly Europe’s export powerhouse, Germany. Greece’s previously successful industry, producing everything from buses and tractors to refrigerators and stoves, was wrecked. Many industries were bought out, shuttered, or operations were outsourced. Under the dictates of Greece’s so-called “bailout” agreements, many remaining industries, including the Hellenic Vehicle Industry (which, for example, produces buses, trolleys, and military vehicles) and the Hellenic arms and defense industries are slated for privatization or closure.

Meanwhile, a visit to any supermarket and careful observation of the purchasing habits of ordinary Greeks reveals a marked preference for foreign products, even when similar (and often higher quality) domestic products are available. Oftentimes, Greek products simply go unnoticed. At other times, they are considered old-fashioned, while many shoppers complain that they are expensive – which, actually, is frequently not the case.

This author, in keeping with a “shop local” philosophy which was also practiced in the United States, purchases almost exclusively domestically-produced products without breaking the bank. According to many, this is simply not possible, for “we don’t produce anything,” and as one purportedly “anti-EU” activist once told me, “we need to buy [European] cheese for our kids’ sandwiches.”

Such “European cheeses” are found at the breakfast buffets of most Greek hotels, very few of which engage in any effort to promote domestic dishes and products to foreign visitors who, perhaps, might be interested in trying something different from what they are used to – or at least having something authentically Greek available as an option. Instead, one will invariably find butter from Denmark, marmalade from Bulgaria, milk from Germany, cheese from Holland and honey from Turkey. Locally-produced fresh fruits and vegetables, fresh-baked breads and pies, local juices and beverages, Greek yogurt and cheeses, and a host of other high-quality and widely-available domestic products, are not so widely available precisely at those locations where they should be exposed to the country’s visitors: hotels.

As one hotel owner in the island of Karpathos is said to have uttered, regarding the lack of local goods offered: “why should I make [local producers] big shots by offering their products?” Divide and conquer in action.

This fear of leaving Europe extends beyond just the material world. Academics at all educational levels are infamous for their love and support towards the EU. Many of them are beneficiaries of various European funding and grant programs or of scholarship and mobility programs such as Erasmus+, and are terrified of losing such privileges. What these educators fail to realize is that Erasmus+ is not limited to EU member-states, and that international and academic cooperation is not something that cannot exist independently of the EU.

In keeping with “European” norms, it should be no surprise, then, that changes to the educational curriculum have consistently reduced the emphasis on the Greek language, Greek history and ancient Greece, while since the 1980s, students are taught that they are “European first, then Greek.”



An abject lack of pride
In crisis-hit Greece, seemingly any positive statement about Greece or any refutal of “woe is me” statements such as “we’re the worst in everything,” is met with an immediate response, ranging from jeers to personal attacks and insults. Any expression of pride in anything pertaining to the country is construed as “ethnocentrism” and “nationalism.” Even insisting on speaking proper Greek, instead of throwing in English for every second word uttered, is clearly a sign of “nationalism” and “far-right” tendencies. Wanting to stay in Greece for anything more than summer vacation is met with astonishment, while any suggestion that other “civilized” countries are not as perfect as thought, is met with anger.

If, like this author, the individual delivering that message happens to be, say, a Greek-American, diminutive remarks about “hazoamerikanakia” (gullible little Greek-Americans) who “don’t know anything about Greece” swiftly follow. Interestingly, a lack of knowledge about life abroad does not prevent the same individuals from relentless insistence about the perfection of “civilized” countries.

A man walks next a graffiti in central Athens on Tuesday, June 19, 2012. (AP Photo/Petros Giannakouris)
A man walks next a graffiti in central Athens on, June 19, 2012. (AP/Petros Giannakouris)

This lack of pride is reflected in more mundane everyday realities as well. Approximately half of Greece’s population has piled into the greater Athens area. Internal migration led to the population of the city skyrocketing in the postwar period. Built (very much intentionally) without any planning, zoning, or suitable infrastructure to handle this influx, the urban area faces a number of problems, from a lack of green space to crowded narrow streets, and for many decades, smog and pollution (though public transportation projects such as the metro system, and now the economic crisis, have minimized this problem).

Athens is a city where practically everybody is from somewhere else. And even after two or three generations of residing in Athens, most inhabitants don’t consider themselves Athenians, but instead, part of whatever region of Greece they trace their roots to. Since Athens is not “their” city, little emphasis is placed on striving to improve quality of life and living conditions in the city – such as cleaning up garbage, removing ugly graffiti, or repairing the city’s often tumultuous sidewalks.

A great deal of emphasis, however, is placed on grumbling about these quality of life issues. And, at the same time, most Athenians insist on remaining in Athens (even if jobless), and bristle at the suggestion of returning to their region of origin, even if they consider themselves members of that community and not Athenians. If they must leave, they’d rather emigrate abroad. It’s a complex mentality that an outsider cannot explain with anything resembling logic.

Of course, many do choose to leave – the country, that is. And if one thing is certain, it’s that many of the 600,000 or so who have departed Greece during the crisis have no intention of ever repatriating. Indeed, many Greeks who have left for “greener pastures” have actively attempted to conceal their Greek identity. This author has encountered numerous Greek students studying overseas – almost none of whom have any desire to return – who deliberately make efforts never to speak Greek or to ever associate with others of Greek origin.

Older generations of the Greek diaspora, in turn, often view Greece not much differently from many scholars of the classics and archaeology – that is, that nothing good has happened in Greece in 2,500 years. Many are highly critical of every aspect of Greek society, crossing the boundary from “tough love” to invective, while wearing permanent “blinders,” extolling the virtues and conveniently ignoring the deficiencies of their new homelands. Other members of the diaspora restrict their connection to Greece to summer vacations, folklore and partying. Interestingly, many are just as fanatical and divided along the lines of the corrupt political party system of Greece as their counterparts in the motherland.



A losing battle
Greece, like other countries of the Mediterranean, is a country whose people have a flair for the (over)dramatic. Sensationalism rules the roost, and in times of crisis, that sensationalism is of a highly negative, toxic nature. A brush fire near a historic site, for instance, is portrayed by yellow journalists and bloggers as the “DESTRUCTION OF A HISTORICAL MONUMENT.” An increase in imports of seafood—likely due to overfishing in the Greek seas—is headlined as “THE DEATH OF GREEK FISHING.” This scaremongering easily permeates the psyche of ordinary Greeks.

Exaggerations in the opposite direction are made about everything happening in the “civilized” countries. There is no crime – police officers patrol every corner. There is no nepotism or corruption – all these countries operate as total and complete meritocracies. Public works projects never go over budget, media outlets aren’t irresponsible, football fans never turn violent, higher education and university campuses are models of perfection, and all these countries are, of course, fiscally responsible and elect only politicians who care, first and foremost, about the best interests of their country and their people.

Constant comparisons are made to the perceived or real shortcomings of anything that is done in Greece with statements such as “oh, in the civilized countries, this is how it’s done.” In none of these countries are there economic difficulties, poverty, or homelessness, while Greece is, as one individual recently kept insisting to me, now a “third-world” basket case for these very reasons. I must have imagined all the homeless people that were an everyday part of life during my years in New York City or, say, my 2013 visit to Brussels!

In such an atmosphere, it’s no surprise that most faces I see on the street in Athens seem to have etched into permanent frowns. It’s not a shock that suicides – once rare in this sunny Mediterranean nation with a pleasant climate – have skyrocketed and are in a sense lionized, viewed as an unavoidable inevitability and a heroic act of “resistance.”

A man sleeps at the entrance of a bank branch in Athens, July 24, 2017. (AP/Thanassis Stavrakis)
A man sleeps at the entrance of a bank branch in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

Meanwhile, real resistance on the streets and the picket lines is conspicuously lacking, as it mostly has been since early 2012, when the second memorandum was rammed into effect. Five years later, Greece has now enacted its fourth memorandum, or “bailout.” Protests are largely confined to spasmodic, isolated grievances – such as over measures permitting retail shops to operate on Sundays – which are ineffective, quickly forgotten, typically have low turnouts, and easily broken up by riot police if needed.

The entirety of the political representation in the Greek parliament is pro-EU and pro-Euro, even if this is couched in slightly different rhetoric from one party to another. Voter abstention has sharply increased in Greece and is likely to increase further. A significant amount of voters have given up – and many are simply waiting for a “savior” to arrive, or be imposed – from above, or from outside the country’s borders.

Here, divide and conquer rears its head again: between “Europhiles” who believe Greece’s place is “in Europe” (where would it go, Antarctica?); those who desire closer alignment with the United States, NATO, and Israel; those who fall into some combination of the first two categories; and those who believe that Russia, Vladimir Putin, and the BRICS countries are Greece’s “saviors” despite there being absolutely no evidence that this is the case.

This divide mirrors, in many ways, the post-war left-right, fascist-communist dichotomy which resulted in the civil war and the deep societal wounds which followed, which was further exacerbated by regimes such as the U.S.-backed “regime of the colonels” between 1967-1974. Notably, none of these positions foresees a Greece that will stand up on its own and assert its sovereignty. It’s assumed and ingrained in the national psyche that Greece must be aligned with some power, operating as a vassal state in exchange for some marginal benefits and “protection.”

Just as with the claims that Greece “doesn’t produce anything,” we see nationwide Stockholm Syndrome in action again: Greece cannot survive without being ruled from outside. In the meantime, collective guilt abounds in Greece; guilt that frequently leads to shame, which often results in hopelessness or depression, as evidenced by the alarming increase in suicides. Throughout Greece, one encounters abandoned automobiles and motorcycles, left on the street, often with personal belongings still inside and license plates still attached. No effort is made to even attempt to sell these vehicles, even for scrap.

Storefronts are abandoned, often for years at a time. Mail piles up inside, garbage piles up outside, and the owners of these properties can’t be bothered to make an effort to clean these properties and make them presentable, if for nothing else than out of respect for neighbors and to prevent the neighborhood’s further decline into blight. Just in my neighborhood in Athens, a bookstore has been closed for a year or more, its books still on display in the window, covers slowly fading from exposure to sunlight. Nearby, increasingly petrified baked goods remain in the window of a suddenly shuttered bakery. Newly-closed businesses invariably post signs in their window announcing “renovations.” This is an attempt to “save face,” as these signs are quickly replaced by “for rent” signs. Increasingly, Greeks are not just giving up, they’re throwing in the towel.

Jean-Paul Sartre once famously stated that “a lost battle is a battle one thinks one has lost.” The tragic reality in Greece today, most Greeks, beaten down by the crisis and by the effects of what can be described as savage globalization, are plagued by feelings of collective guilt, self-loathing, hopelessness, feelings of inferiority, and apathy. The “inferiority” of Greece and the Greek people, and their “guilt,” are accepted as “facts of life.” It is, therefore, no surprise to see Greece ranked fourth worldwide in Bloomberg’s misery index for 2017.

When one believes they have lost a battle, that means that they also recognize some other entity as the victor. In the case of Greece, that victor could be recognized as the EU and countries considered by average Greeks as “superior” and “civilized.” Writing in 1377, North African historian and historiographer Ibn Khaldun provides us with insights which could help explain Greece’s “xenomania” and nationwide Stockholm Syndrome today:

“The vanquished always want to imitate the victor in his distinctive mark, his dress, his occupation, and all his other conditions and customs. The reason for this is that the soul always sees perfection in the person who is superior to it and to whom it is subservient. It considers him perfect, either because the respect it has for him impresses it, or because it erroneously assumes that its own subservience to him is not due to the nature of defeat but to the perfection of the victor. If that erroneous assumption fixes itself in the soul, it becomes a firm belief. The soul, then, adopts all the manners of the victor and assimilates itself to him. This, then, is imitation.”

It is, unfortunately, this very imitation that one observes in crisis-stricken Greece today. A society where the majority whines and complains, or simply gets up and leaves, but does not demand. A nation that is demoralized; defeated; consumed by hopelessness; devoid of pride, self-respect, and self-confidence; paralyzed by fear; hampered by ignorance; and gripped by feelings of inferiority, cannot deliver change.

This situation, of course, suits the powers that be magnificently. A society of self-loathers, a nation that is defeated and demoralized, will not pose a threat to those responsible for that oppression, while other “civilized” countries reap the ancillary benefits of the crisis, as the economic beneficiaries of the mass exodus and “brain drain” from Greece. This is savage globalization in action.

In other words, Greece is a prime candidate for, in the words of Oscar López Rivera, the kickstarting of a decolonization process. His words may have been intended for Puerto Rico, but they are similarly applicable to Greece. But will the people of Greece heed Oscar’s words?